🗞️ About This Series (brief)
Each entry walks, question-by-question, through one session of The Ra Contact, offering clear summaries, careful commentary, and grounded ways to apply the ideas.

Primary text (clickable):
https://www.lawofone.info/s/103

🧭 Session Snapshot

  • Date: June 10, 1983

  • Setting: Trance channeling with a disciplined support group; unusually “sensitive” session (channel needed cleansing twice).

  • Big Themes:

    • Vital energy at its lowest reading so far; will “unwisely used” as a factor.

    • Pain catalyst + the martyr-choice reframed: action-value vs being-value.

    • Indigo-ray work: strengthen the weaker by seating the strongest (analysis/observation) in support.

    • The 5D STS companion returns soon after a rest period.

    • Card Seven (Great Way of Mind): tau + square; time/space proximity; the “unharnessed” motion of the chariot; sphinx legs as rest/progress; symbol-significance softened by “Egyptian artistic commonplaces.”

    • Practical ritual hygiene: insufficient protection traced to lack of regular banishing; daily banishing in the room is endorsed.

🌟 Key Takeaways

  • Lowest vital reading, and Ra links it to will. This isn’t moralizing; it’s a sober note: how we “spend” will can amplify depletion.

  • Pain catalyst re-opens the martyr-choice—yet the deeper task is psychological support for the choice to live. The body chooses; the mind must learn to back the choice without collapsing into loss of joy.

  • Indigo-ray unblocking here is “mental/mental-emotional” work: analysis + observation as the stable platform that strengthens weaker portions.

  • Great Way of Mind = environment close to time/space. Tau + architect’s square are deliberate: the “architecture” of veiling brings time/space near.

  • The chariot moves without visible harness. Ra pushes the student into the real question: what links the power to the vehicle—what “harness” is invisible?

  • Sphinx legs = time’s two options: rest or progress. Mixing them (trying both at once) hampers movement.

  • Protection fell because banishing wasn’t repeated regularly. The fix is boring and effective: daily banishing where you work.

🧩 Full Q&A with Commentary


Notation: Each subsection lists the question number (e.g., 103.4), a brief Summary, and Commentary & Notes. Primary transcript: LoO Session 103 (link above).

103.1 — Condition of the instrument

Summary. Physical distortions remain serious. Vital energy is much diminished—Ra notes this as the lowest vital reading thus far (though sufficient for the working). Mental/emotional distortions are as last seen. Ra adds that the instrument’s will, “unwisely used,” encouraged the vital-energy distortion and should be pondered.

Commentary & Notes. This opening is a teaching in miniature: will is not merely “strength.” It is a directional force that can overdraw the account if aimed without wisdom.

103.2–103.3 — Digestive situation; channel cleansing via breath

Summary. Ra begins to answer, then corrects and requests expelling breath across the instrument’s chest area. After this, Ra says the channel is satisfactory. The yellow-ray chemical body is exhausted but attempting improvement via exercise and diet. Infection remains but is far less virulent.

Commentary & Notes. Two takeaways: (1) the body is improving but not “clear,” and (2) this session is unusually channel-sensitive—hence repeated cleansing.

103.4 — Why did the instrument lose joy?

Summary. The instrument chose not to address pain via an allopathic drug she expected to work (in part due to relying on Ra’s suggestions). Thus catalyst was experienced more completely. Outer service became nearly impossible, and the instrument again faced the martyr-choice: value a fatal action and die, or value consciousness of creation and the One Creator and live. Through will, the instrument chose to live. Yet mind/mental-emotional distortions did not sufficiently support this decision to maintain unity. Since catalyst has been accepted, the work begun to remove indigo blockage may be continued “apace.”

Commentary & Notes. This is one of the clearest “inner mechanics” explanations for loss of joy: not a lack of virtue—rather a mismatch between the chosen stance (“I choose life in consciousness”) and the emotional/mental system’s capacity to support it under sustained pain.

103.5 — Appropriate work for indigo-ray blockage

Summary. Ra won’t generalize; each vortex is unique. Here, the appropriate work is strengthening analysis and observation (the strongest/least distorted complex), so that the weaker portions are strengthened. Ra notes the entity has long worked with this catalyst, but this is the first time pain-dulling drugs have been refused.

Commentary & Notes. Simple, powerful method: don’t “fix the weak by forcing it.” Stabilize the strong, and let that stability carry the system.

103.6 — Status of the 5D STS companion

Summary. The entity has been at rest for some time but has been alerted and will soon be their companion again.

Commentary & Notes. “Rest” here reads like tactical withdrawal, not retirement.

103.7–103.9 — “What should we do?” Praise/thanks, and the full stop of free will

Summary. Ra says much is previously covered, then adds a salient focus: be vigilant during pain flares because the acceptable channel is periodically distorted by severe physical pain. For the support group: praise and thanksgiving in harmony—already done well. For the instrument: the journey from worth in action to worth in being is arduous. The instrument denied self to be free from what she calls addiction. Even “small” martyrdoms (like symbolic sacrifice of clothing/poverty) can frame selfhood in poorness and feed unworthiness unless poverty is seen as true richness. “Good works for the wrong reasons” cause confusion/distortion. Ra encourages valuing the self and contemplating true richness of being. When asked again about increasing vital energy, Ra says they have come up against the full stop of free will.

Commentary & Notes. This is a major ethical/psychological teaching:

  • You can serve outwardly and still be subtly feeding unworthiness inwardly.

  • “Poverty” can be distortion unless it is consciously held as richness.

  • At the deepest point, Ra won’t override agency: free will is the boundary.

🃏 Card Seven — Great Way of Mind (finishing the first mind run-through)

103.10–103.11 — Tau + architect’s square on the chest

Summary. Don guesses the tau and right angles relate to choice and Great Way polarity/time-space shift; Ra says yes. Ra comments that tau + architect’s square suggest the proximity of the Great Way’s space/time environment to time/space. Ra notes the Great Way’s “mood” differs from the Significator: the Significator is the significant self, influenced (not entirely) by the veil-lowering. The Great Way of Mind/Body/Spirit draws the environment created by veiling—“dipped in the great, limitless current of time/space.”

Commentary & Notes. Core distinction:

  • Significator = the self’s identity-function in incarnation.

  • Great Way = the environmental architecture of post-veiling evolution, close to time/space.

103.12 — Wheels and movement in time/space; the unharnessed chariot

Summary. Don asks if wheels indicate the mind can now move in time/space. Ra says the observation isn’t totally incorrect (it depends on how much time/space work the student has assimilated). But Ra redirects attention: the chariot is wheeled yet not visibly harnessed. What links/harnesses the chariot’s power of movement to the chariot?

Commentary & Notes. This is a beautiful “student prompt.” In practice, many readers find this points toward an invisible linkage: disciplined intention, faith, and the magical personality’s alignment—whatever you’d call the non-physical coupling between power and vehicle.

103.13 — Replace sword with a magical sphere + downward scepter

Summary. This is acceptable—especially if the sphere is imagined as spherical and effulgent.

Commentary & Notes. Ra’s emphasis on how it is imaged matters: not “swap props,” but contemplate the quality of radiance.

103.14 — Bent left leg of the sphinxes

Summary. Don suggests left-leg bend means inability to move/left-path transformation. Ra says the observation has merit as an “obverse” of the intended meaning. The position shows dual possibilities of time-full characters: resting is possible in time, as is progress. If a mixture is attempted, the moving leg is hampered by the bent one. Another meaning relates to the right-angle/squareness device: time/space is close in this concept complex due to veiling’s efficacy in producing seekers who use mind resources to evolve.

Commentary & Notes. Practical translation: choose rest or progress cleanly. Trying to do both half-way can hobble both.

103.15 — Skirt and face turned left; “Egyptian commonplaces” soften the strictness

Summary. Don’s guess is roughly correct, but Ra adds that many side-turned faces/feet were simply Egyptian artistic convention; thus Ra softens the significance of the side-long look. Still, no unsuitable interpretation has been drawn so far.

Commentary & Notes. This is a steady warning against over-literalism: some details are symbolic, some are cultural shorthand, and some are both.

🛡️ Ritual Hygiene and the Breath-Cleansing Events

103.16 — Why expel breath twice?

Summary. The instrument’s desire was especially strong at the outset, so she was somewhat premature in leaving the yellow-ray physical body. In that state, an object (tie-pin microphone) was dropped on her, injuring chest muscles; Ra advises care to avoid stress. There is also a metaphysical component; Ra wanted to ensure the environment was cleansed. Because the room lacked its usual protection, the breath was used to cleanse.

Commentary & Notes. This is “metaphysics inside household reality”: trance, then accident, then soreness—plus the acknowledgment that weak protection makes everything noisier.

103.17–103.19 — Why the room lacked protection; daily banishing

Summary. Not because it had been a long time since working there. The reason: lack of regular repetition of the Banishing Ritual. Don proposes daily banishing in the room; Ra says this is acceptable.

Commentary & Notes. The boring fix returns: repeat the basics. Spiritual cleanliness is often just consistency.

103.20 — Closing

Summary. Alignments are fastidiously observed. Continue supporting one another; find praise and thanksgiving that harmony produces. “Rest your cares and be merry.” Closing blessing.

Commentary & Notes. A rare, gentle imperative: after all the intensity—be merry.

🛠️ Practice Corner — Living Session 103

  1. Worth-in-being (3 minutes). Write one sentence finishing this: “If I stopped proving myself by action, I would still be worthy because…”. Keep it simple. Read it once before sleep.

  2. The “good works” check (2 minutes). Ask: “Am I doing this to love… or to earn permission to exist?” If it’s the second, add one act of self-valuing today.

  3. Rest vs progress (5 minutes). Pick one area where you alternate sprinting and collapsing. Choose a clean mode for 24 hours: genuine rest (no guilt) or genuine progress (no frenzy).

  4. Unharnessed chariot contemplation (60 seconds). “What invisibly links my power to my vehicle?” Sit with it, no answer required. Let the question rewire you.

  5. Banishing consistency (2 minutes). If you do any ritual work at all: make it small, daily, repeatable. Consistency is protection.

📚 Extended Notes & Context

Session 103 transcript (primary):
https://www.lawofone.info/s/103

Original audio recording (Session 103):
https://www.youtube.com/watch?v=sTgdwr6ubXk

Archetypal vocabulary discipline (great for “Significator vs Great Way vs environment” clarity):
https://assets.llresearch.org/books/a_concept_guide.pdf

Channeling hygiene + ritual basics (tuning, challenging, protection):
https://assets.llresearch.org/books/a_channeling_handbook.pdf

🧠 Study Prompts

  • Where do I confuse “being good” with “earning worth”? How does that drain my vital energy?

  • What is my personal version of “poverty framing” (scarcity identity) that secretly feeds unworthiness?

  • If I had to define the Great Way of Mind as an “environment,” what are its qualities in my daily life?

  • What do I think is the “invisible harness” that links power to vehicle—and how would I strengthen it gently?


Note: This material reflects Ra’s metaphysical perspective and is offered for study—not as dogma. Use your discernment.

Impressum | Datenschutzerklärung

Verantwortlich für den Inhalt gemäß § 55 Abs. 2 RStV:
Aleksander Grosz, c/o Autorenglück #50283, Albert-Einstein-Str. 47, 02977 Hoyerswerda, Deutschland

Keep Reading